CHAPTER THE THIRD
PRACTICE DURING ADVENT
IF our holy mother the Church spends the time of Advent in this solemn preparation for the threefold coming of Jesus Christ; if, after the example of the prudent virgins, she keeps her lamp lit ready for the coming of the Bridegroom; we, being her members and her children, ought to enter into her spirit, and apply to ourselves this warning of our Saviour: ‘Let your loins be girt, and lamps burning in your hands, and ye yourselves be like unto men who wait for their Lord!’ ¹ The Church and we have, in reality, the same hopes. Each one of us is, on the part of God, an object of mercy and care, as is the Church herself. If she is the temple of God, it is because she is built of living stones; if she is the bride, it is because she consists of all the souls which are invited to eternal union with God. If it is written that the Saviour hath purchased the Church with His own Blood, 2 may not each one of us say of himself those words of St. Paul, ‘Christ hath loved me, and hath delivered Himself up for me ‘? 3 Our destiny being the same, then, as that of the Church, we should endeavour during Advent, to enter into the spirit of preparation, which is, as we have seen, that of the Church herself.
And firstly, it is our duty to join with the saints of the old Law in asking for the Messias, and thus pay the debt which the whole human race owes to the divine mercy. In order to fulfill this duty with fervour, let us go back in thought to those four thousand years, represented by the four weeks of Advent, and reflect on the darkness and crime which filled the world before our Saviour’s coming. Let our hearts be filled with lively gratitude towards Him who saved His creature man from death, and who came down from heaven that He might know our miseries by Himself experiencing them, yes, all of them excepting sin. Let us cry to Him with confidence from the depths of our misery; for, notwithstanding His having saved the work of His hands, He still wishes us to beseech Him to save us. Let therefore our desires and our confidence have their free utterance in the ardent supplications of the ancient prophets, which the Church puts on our lips during these days of expectation; let us give our closest attention to the sentiments which they express.
This first duty complied with, we must next turn our minds to the coming which our Saviour wishes to accomplish in our own hearts. It is, as we have seen, a coming full of sweetness and mystery, and a consequence of the first; for the good Shepherd comes not only to visit the flock in general, but He extends His solicitude to each one of the sheep, even to the hundredth which is lost. Now, in order to appreciate the whole of this ineffable mystery, we must remember that, since we can be pleasing to our heavenly Father only inasmuch as He sees within us His Son Jesus Christ, this amiable Saviour deigns to come into each one of us, and transform us, if we will but consent, into Himself, so that henceforth we may live, not we, but He in us. This is, in reality, the one grand aim of the Christian religion, to make man divine through Jesus Christ: it is the task which God has given to His Church to do, and she says to the faithful what St. Paul said to his Galatians: ‘My little children, of whom I am in labour again, until Christ be formed within you!’ 4
But as, on His entering into this world, our divine Saviour first showed Himself under the form of a weak Babe, before attaining the fulness of the age of manhood, and this to the end that nothing might be wanting to His sacrifice, so does He intend to do in us; there is to be a progress in His growth within us. Now, it is at the feast of Christmas that He delights to be born in our souls, and that He pours out over the whole Church a grace of being born, to which, however, not all are faithful.
- St. Luke xii. 35, 36.
- Acts xx. 28.
- Gal. ii. 29.
- Gal. iv. 19.